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colville.jpg

Colville confederate Tribe's:
Sprawling across more than 1,000,000 acres (AID, 38) or 2,300 square miles of northeast Washington State is the Colville Reservation - that is larger than the state of Rhode Island. The reservation is named after Fort Colville, a British outpost established in the 1820s. ("Who are the Colville Indians, Colville Tribal Museum, Grand Coulee, WA). It was established as a reservation in 1872 by Executive Order of President Ulysses S. Grant, but was not fully populated until the 1880s.

Originally home to the Nespelem, San Poil, Okanogan and Lakes nations, they were later joined by the seven others. These included the Wenatchee, Entiats, Chelan and the Methow. The Moses Band was directed by the United States Government to move onto the reservation in 1884 despite the wishes of those already residing there. There they merged with the Moses-Columbia Band already residing on the reservation Completing the original ten bands was the Palouse. The last to arrive was Chief Joseph's Band of the Nez Perce following his people's unsuccessful attempt to flee to freedom in Canada. Because of the large number of bands populating the reservation, the government started referring to all eleven tribes simply as the Colville Indians (What is the History of the Native People of this region", Grand Coulee Dam Area Visitors Guide, The Star Newspaper, Grand Coulee, WA). Today those individuals whose ancestry is made up of multiple bands simply call themselves "Colville".

The modern Colville reservation supports itself through many industries. Within the confines of the reservation can be found timber, ranching, construction, tourism, hunting and fishing, a fish hatchery, a convalescent home, and gaming - one bingo hall and two casinos.

The flag chosen to represent the close to 3,800 (AID, 38) Colville Indians is a very complex and elaborate design. A handmade copy of the flag flies over the entrance to the Colville Confederated Tribe's Museum in Grand Coulee, WA. It is basically a red flag.

Across the top, slightly below the actual top of the flag, is a yellow band fimbriated on the top by a green stripe and on the bottom by a blue stripe. On the yellow band appears the name of the tribe "Colville Confederated Tribes" in blue capital letters.

Below the name appears a yellow disc, recalling the tribal shield used by warriors. This too, bears blue and green fimbriations, blue innermost and an outer green. Centered upon the yellow disc is a black map of the reservation. Below this disc and overlapping the lower portion of it is a coyote standing upon a green grassy hillock. The coyote, a significant animal in the beliefs and iconography of the Colville, baying at the moon, is shown in natural colors. On the particular flag on exhibit at the museum, the coyote is actually represented by fur, possibly coyote, possibly coyote, but actual fur! This is a totally unique occurrence amongst the flags of the Native Peoples of the United States, and possibly the only such flag in existence. To either side of the disc and coyote are two lances appearing in yellow.

The lance to the hoist has five large eagle feathers extending hoistward. The lance on the fly end bears six similar feathers. On each of the feathers is written the name of one of the bands residing on the reservation. On the hoist feathers, starting at the top are the Moses-Columbia, the Palouse, the Okanogan, the Entiat, the Chelan and the Methow. The fly end feathers bear the names Nez Perce, Wenatchee, Nespelem, Colville, San Poil, and Lake. This addition, like the fur coyote are most likely unique to the hand made flag and not found on regular copies of the flag of the Confederated Colville Tribes.

This flag served the tribes until changed in 1996. At that time, it was decided to have the flag of the Colville Confederated Tribes manufactured commercially. This was done through Elmer's Flag and Banner of Portland, Oregon and actually printed by Dettra Flag Co. of Oaks, Pennsylvania. It was delivered to the Colville in early 1997.
The new flag adopted in 1996 follows the pattern of the former flag in most detail, however, there are many subtle changes and at least one major addition. Some of the subtle modifications can be attributed to cost savings, others may have been conscious alterations to the design.
The major addition to the flag is a broad light blue stripe crossing the bottom of the flag. The stripe is slightly up from the base of the flag and it does not reach all the way to either edge. Within this new stripe are two yellow stripes, a wider one near the top, a narrow one near the bottom of the blue. Connecting these two stripes are series of vertical and diagonal yellow stripes. The area above the yellow diagonals, yet within the boundaries or the upper broad yellow stripe are green, not blue. Upon the upper yellow stripe appear a series of red over black blocks, one each above the nadir of the green triangles formed by the diagonal lines. At the apex of the diagonal lines - which actually enter the upper yellow stripe, are a pair of very small green triangles, highlighting the upper point of the yellow diagonals.
Although the author has received no explanation for this new addition, his immediate reaction was to associate the entire new design with the bridge at Grand Coulee Dam, the major entrance way to the reservation from the south. This bridge serves as the gateway to the reservation for tourists, and the tourism business is a major economic interest to the town of Grand Coulee, and thus the entire reservation.
Amongst the minor changes, the most noticeable is the alteration of the color of the coyote. He now appears in white, yellow and black. The flag, as commercially produced contains six colors, eliminating the additional colors needed to depict the coyote in natural colors was an obvious cost-cutter.

Other changes include the elimination of the white fimbriation between the blue and green circles in the center of the flag; the shortening of the yellow bar across the top of the flag - it is now equal in length to the new "bridge" addition; changing the name of the tribe from black to red on that stripe; altering the blue throughout the flag to light blue and the green to light green. also the green stripe above the name and the blue stripe below the name are gone. They have been replaced with a narrow band of light blue over light green just below, but not touching the yellow stripe that bears the tribal name. The feathers that bear the names of the individual tribes have been enlarged and the names of the tribes are now printed, no longer in script. The individual tribal names are now in light blue, edged in white (still too small to depict on the accompanying artwork). Lastly, the green mound of grass, now light green, has been given a base of black upon which to lie.

This litany of changes make for a completely different flag for the Colville's tribes while continuing the basic design that hangs proudly over the entrance to the tribal museum,

One Washington State tribes

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Apache Nation
Handbook of American Indians (1906) ~ Frederick W. Hodge
The name Apache is probably from ápachu meaning 'enemy,' from the Zuñi name for the Navaho, who were designated "Apaches de Nabaju" by the early Spaniards in New Mexico). A number of tribes forming the most southerly group of the Athapascan family. The name has been applied also to some unrelated Yuman tribes, as the Apache Mohave (Yavapai) and Apache Yuma. The Apache call themselves N'de, Dinë, Tinde, or Inde, `people.'

They were evidently not so numerous about the beginning of the 17th century as in recent times, their numbers apparently having been increased by captives from other tribes, particularly the Pueblos, Pima, Tohono'odam, and other peaceful Indians, as well as from the settlements of northern Mexico that were gradually established within the territory raided by them, although recent measurements by Hrdlicka seem to indicate unusual freedom from foreign admixture.
They were first mentioned as Apaches by Oñate in 1598, although Coronado, in 1541, met the Querechos (the Vaqueros of Benavides, and probably the Jicarillas and Mescaleros of modern times) on the plains of east New Mexico and west Texas: but there is no evidence that the Apache reached so far west as Arizona until after the middle of the 16th century.
From the time of the Spanish colonization of New Mexico until within twenty years they have been noted for their warlike disposition, raiding white and Indian settlements alike, extending their depredations as far southward as Jalisco, Mexico.

No group of tribes has caused greater confusion to writers, from the fact that the popular navies of the tribes are derived from some local or temporary habitat, owing to their shifting propensities, or were given by the Spaniards on ac count of some tribal characteristic; hence some of the common names of apparently different Apache tribes or bands are synonymous, or practically so; again, as employed by some writers, a name may include much more or much less than when employed by others.

Although most of the Apache have been hostile since they have been known to history, the most serious modern outbreaks have been attributed to mismanagement on the part of civil authorities. The most important recent hostilities were those of the Chiricahua under Cochise, and later Victorio, who, together with 500 Mimbrenos. Mogollones, and Mescaleros, were assigned, about 1870, to the Ojo Caliente reserve in west New Mexico.
Cochise, who had repeatedly refused to be confined within reservation limits, fled with his band, but returned in 1871, at which time 1,200 to 1,900 Apache were on the reservation. Complaints from neighboring settlers caused their removal to Tularosa, 60 miles to the northwest, but 1,000 fled to the Mescalero reserve on Pecos River, while Cochise went out on another raid.

Efforts of the military agent in 1873 to compel the restoration of some stolen cattle caused the rest, numbering 700, again to decamp, but they were soon captured. In compliance with the wishes. of the Indians, they were returned to Ojo Caliente its 1874. Soon afterward Cochise died, and the Indians began to show such interest in agriculture that by 1875 there were 1,700 Apache at Ojo Caliente, and no depredations were reported.
In the following year the Chiricahua reservation in Arizona was abolished, and 325 of the Indians were reproved to the San Carlos agency; others joined their kindred at Ojo Caliente, while some either remained on the mountains of their old reservation or fled across the Mexican border.

This removal of Indians from their ancestral homes was in pursuance of a policy of concentration, which was tested in the Chiricahua removal in Arizona. In April 1877, Geronimo and other chiefs, with the remnant of the band left on the old reservation, and evidently the Mexican refugees, began depredations in south Arizona and north Chihuahua, but in May 433 were captured and returned to San Carlos.
At the same time the policy was applied to the Ojo Caliente Apache of New Mexico, who were making good progress in civilized pursuits; but when the plan was put is action only 450 of 2,000 Indians were found, the remainder forming, into predatory bands under Victorio. In September 300 Chiricahua, mainly of the Ojo Caliente band from San Carlos, but surrendered many engagements. These were returned to Ojo Caliente, but they soon ran off again. In February, 1878, Victorio rendered in the hope that he and his people night remain on their former reservation, but another attempt was made to force the Indians to go to was Carlos, with the same result. In June the fugitives again appeared at the Mescalero agency, and arrangements were at last made for them to settle there; but, as the local authorities found indictments against Victorio and others, charged them with murder and robbery, this chief, with his few immediate follower, and some Mescaleros, fled from the reservation and resumed marauding. A call was trade for an increased force of military, but in the skirmishes in which they were engaged the Chiricahua met with remarkable success, while 70 settlers were murdered daring a single raid.
Victorio was joined before April, 1880, by 350 Mescaleros and Chiricahua refugees from Mexico, and the repeated raids which followed struck terror to the inhabitants of New Mexico, Arizona, and Chihuahua, On April 13 1,000 troops arrival, and their number was later greatly augmented. Victorio's hand was frequently encountered by superior forces, and although supported during most of the time by only 250 or 300 fighting men, this warrior usually inflicted severer punishment than he suffered. In these raids 200 citizens of New Mexico, and as many more of Mexico, were killed.
At one time the band was virtually surrounded by a force of more than 2,000 cavalry and several hundred Indian scouts, but Victorio eluded capture and fled across the Mexican border, where he continued his bloody campaign. Pressed on both sides of the international boundary, and at times harassed by United States and Mexican troops combined, Victorio finally suffererd severe losses and his band became divided.

In October, 1880, Mexican troops encountered Victorio's party, comprising 100 warriors, with 400 women and children, at Tres Castillos; the Indians were surrounded and attacked in the evening, the fight continuing throughout the night; in the morning the ammunition of the Indians became exhausted, but although rapidly losing strength, the remnant refused to surrender until Victorio, who had been wounded several times, finally fell dead. This disaster to the Indians did not quell their hostility. Victorio was succeeded by Nana, who collected the divided force, received reinforcements from the Mescaleros and the San Carlos Chiricahua, and between July, 1881, and April, 1882, continued the raids across the border until he was again driven back in Chihuahua. While these hostilities were in progress in New Mexico and Chihuahua the Chiricahua of San Carlos were striking terror to the settlements of Arizona.

In 1880 Juh and Geronimo with 108 followers were captured and returned to San Carlos. In 1881 trouble arose among the White Mountain Coyoteros on Cibicu Creek, owing to a medicine-man named Nakaidoklini (q.v.), who pretended power to revive the dead. After pacing him liberally for his services, his adherents awaited the resurrection until August, when Nakaidoklini avowed that his incantations failed because of the presence of whites.
Since affairs were assuming a serious aspect, the arrest of the prophet was ordered; he surrendered quietly, but as the troops were making camp the scouts and other Indians opened fire on them. After a sharp fight Nakaidoklini was killed and his adherents were repulsed. Skirmishes continued the next day, but the troops were reinforced, and the Indians soon surrendered in small bands. Two chiefs, known as George and Bonito, who had not been engaged in the White Mountain troubles, surrendered to Gen. Wilcox on Sept. 25 at Camp Thomas, but were paroled.

On Sept. 30 Col. Riddle was sent to bring these chiefs and their bands back to Camp Thomas, but they became alarmed and fled to the Chiricahua, 74 of whom left the reserve, and, crossing the Mexican border, took refuge with the late Victorio's band in Chihuahua. In the same year Nana made one of his bloody raids across the line, and in September Juh and Nahche, with a party of Chiricahua, again fled from the reservation, and were forced by the troops into Mexico, where, in April, 1882, they were joined by Geronimo and the rest of the hostile Chiricahua of San Carlos, with Loco and his Ojo Caliente band. The depredations committed in river Chihuahua under Geronimo and other leaders were perhaps even more serious than those within the limits of the United States.
In March, 1883, Chato with 26 followers made a clash into New Mexico, murdering a dozen persons. Meanwhile the white settlers on the upper Gila consumed so much of the water of. that stream as to threaten the Indian crops; then coal was discovered on the reservation, which brought an influx of miners, and an investigation by the Federal grand jury of Arizona on Oct. 24. 1882, charged the mismanagement of Indian affairs on San Carlos reservation to local civil authorities.

Gen. G. H. Crook having been reassigned to the command, in 1882 induced about 1,500 of the hostiles to return to the reservation and subsist by their own exertions. The others, about three-fourths of the tribe, refused to settle down to reservation life and repeatedly went on the warpath; when promptly followed by Crook they would surrender and agree to peace, but would soon break their promises.

To this officer had been assigned the task of bringing the raiding Apache to terms in cooperating with the Mexican troops of Sonora and Chihuahua. In May, 1883, Crook crossed the boundary to the headwaters of the Rio Yaqui with 50 troops and 163 Apache scouts; on the 13th the camp of Chato and Bonito was discovered and attacked with some loss to the Indians. Through two captives employed as emissaries, communication was soon had with the others, and by May 29 354 Chiricahua had surrendered.
On July 7 the War Department assumed police control of the San Carlos reservation, and on Sept. 1 the Apache were placed under the sole charge of Crook, who began to train them in the ways of civilization, with such success that in 1884 over 4,000 tons of grain, vegetables, and fruits were harvested.

In Feb. 1885, Crook's powers were curtailed, an act that led to conflict of authority between the civil and military officers, and before matters could be adjusted half the Chiricahua left the reservation in May and fled to their favorite haunts. Troops and Apache scouts ware again sent forward, and many skirmishes took place, but the Indians were wary, and again Arizona and New Mexico were thrown into a state of excitement and dread by raids across the American border, resulting in the murder of 73 white people and many friendly Apache.

In Jan. 1886, the American camp under Capt. Crawford was attacked through misunderstanding by Mexican irregular Indian troops, resulting in Crawford's death. By the following March the Apache became tired of the war and asked for a parley, which Crook granted as formerly, but before the time for the actual surrender of the entire force arrived the wily Geronimo changed his mind and with his immediate band again fled beyond reach. His escape led to censure of Crook's policy; he was consequently relieved at his own request in April, and to Gen. Nelson A. Miles was assigned the completion of the task.

Geronimo and his band finally surrendered Sept. 4, 1886, and with numerous friendly Apache were sent to Florida as prisoners. They were later taken to Mt. Vernon, Ala., thence to Ft Sill, Okla., where they have made progress toward civilization. Some of the hostiles were never captured, but remained in the mountains, and as late as Nov. 1900, manifested their hostile character by an attack on Mormon settlers in Chihuahua.. Apache hostility in Arizona and New Mexico, however, has entirely ceased. (See Hodge in Encyc.
Brit., "Indians," 1902.)

Being a nomadic people, the Apache practiced agriculture only to a limited extent before their permanent establishment on reservations. They subsisted chiefly on the products of the chase and on roots (especially that of the maguey) and berries. Although fish and bear were found in abundance in their country they were not eaten, being tabued as food. They had few arts, but the women attained high skill in making baskets. Their dwellings were shelters of brush, which were easily erected by the women and were well adapted to their arid environment and constant shifting. In physical appearance the Apache vary greatly, but are rather above the medium height.
They are good talkers, are not readily deceived, and are honest in protecting property placed in their care, although they formerly obtained their chief support from plunder seized in their forays

Apache Indian Chiefs and Leaders
Geronimo
Geronimo is Spanish for Jerome, applied by the Mexicans as a nickname. His native name Goyathlay, `one who yawns'). A medicine man and prophet of the Chiricahua Apache who, in the latter part of the 19th century, acquired notoriety through his opposition to the authorities and by systematic and sensational advertising; born about 1834 at the headwaters of Gila River, New Mexico, near old Ft Tulerosa. His father was Taklishim,

`The Gray One,' who was not a chief, although his father (Geronimo's grandfather) assumed to be a chief without heredity or election. Geronimo's mother was known as

Juana.

When it was decided, in 1876, in consequence of depredations committed in Sonora, of which the Mexican government complained, to remove the Chiricahua from their reservation on the south frontier to San Carlos, Arizona. Geronimo and others of the younger chiefs fled into Mexico. He was arrested later when he returned with his band to Ojo Caliente, New Mexico, and tilled the ground in peace on San Carlos reservation until the Chiricahua became discontented because the Government would not help them irrigate their lands. In 1882 Geronimo led one of the hands that raided in Sonora and surrendered when surrounded by General George H. Crook's force in the Sierra Madre. He had one of the best farms at San Carlos, when trouble arose in 1854 in consequence of the attempt of the authorities to stop the making of tiswin, the native intoxicant.

During 1884-85 he gathered a band of hostiles, who terrorized the inhabitants of south Arizona and New Mexico, as well as of Sonora and Chihuahua, in Mexico. Gen. Crook proceeded against them with instructions to capture or destroy the chief and his followers.

In Mar. 1886, a truce was made, followed by a conference, at which the terms of surrender were agreed on; but Geronimo and his followers having again fled to the Sierra Madre across the Mexican frontier, and General Miles having been placed in command, active operations were renewed and their surrender was ultimately effected in the following August. The entire band, numbering about 340, including Geronimo and Nachi, the hereditary chief, were deported as prisoners of war, first to Florida and later to Alabama, being finally settled at Ft Sill, Okla., where they now reside under military supervision and in prosperous condition, being industrious workers and careful spenders. (J. M. C. T. )

Cochise

A Chiricahua Apache chief, son and successor of Nachi. Although constantly at feud with the Mexicans, he gave no trouble to the Americans until after he went, in 1861, under a flag of truce, to the camp of a party of soldiers to deny that his tribe had abducted a white child. The commanding officer was angered by this and ordered the visiting chiefs seized and bound because they would not confess. One was killed and four were caught, but Cochise, cutting through the side of a tent, made his escape with three bullets in his body and immediately began hostilities to avenge his companions, who were hanged by the Federal troops. The troops were forced to retreat, and white settlements in Arizona were laid waste.

Soon afterward the military posts were abandoned, the troops being recalled to take part in the Civil war. This convinced the Apache that they need only to fight to prevent Americans front settling in their country. Cochise and Mangos Coloradas defended Apache pass in southeast Arizona against the Californians, who marched under Gen. Carleton to reopen communication between the Pacific coast and the east. The howitzers of the California volunteers put the Apache to flight . When United States troops returned to resume the occupancy of the country after the close of the Civil war, a war of extermination was carried on against the Apache.

Cochise did not surrender till Sept., 1871. When orders came to transfer his people from Canada Alamosa to the new Tularosa reservation, in New Mexico, he escaped with a hand of 200 in the spring of 1872, and his example was followed by 600 others. After the Chiricahua reservation was established Arizona, in the summer of 1872, he carne in, and there died in peace June 8, 1874. He was succeeded as chief by his son Taza. The southeastern most county of Arizona bears Cochise's name.

Nahche

Nahche (Na-ai-che, `mischievous,' `meddlesome.'-George Wrattan). An Apache warrior, a member of the Chiricahua band. He is the second son of the celebrated Cochise, and as hereditary chief succeeded his elder brother, Tazi, on the death of the latter. His mother was a daughter of the notorious Mangas Coloradas.

As a child Nahche was meddlesome and mischievous, hence his name. He was the leading spirit in the many raids that almost desolated the smaller settlements of Arizona and New Mexico and of northern Chihuahua and Sonora between 1881 and 1886, for which Geronimo's, a Medicine-man and malcontent rather than a warrior, received the chief credit. In the latter year Geronimo's band, so called, of which Nahche was actually the chief, was captured by General Miles and taken as prisoners of war successively to Florida, Alabama, and finally to Fort Sill, Oklahoma, where Nahche still resides, respected by his own people as well as by the whites.

He is now (1907) about 49 years of age. In his prime as a warrior he was described as supple and graceful, with long, flexible hands, and a rather handsome face. His present height is 5 ft. 10½ inches Colonel H. L. Scott (infantry, 1907), for four years in charge of the Chiricahua prisoners in Oklahoma, speaks of Nahche as a most forceful and reliable man, faithfully performing the duties assigned to him as a prisoner, whether watched or not.

He was proud and self-respecting, and was regarded by the Chiricahua at Fort Sill as their leader. In recent years, however, he has lost his old-time influence as well as some of his trustworthiness (infantry from George Wrattan, official interpreter, 1907).

Nakaidoklini

Nakaidoklini (? 'freckled Mexican' Matthews) An Apache medicine-man called Babbyduclone, Barbudeclenny, Bobby-dok-linny, Nakydoklunni, Nock-ay-Delklinne, eic., by the whites, influential among the White Mountain Indians in 1881, near Camp Apache, Arizona. He taught them a new dance, claiming it would bring dead warriors to life. In an attempt to arrest him, August 30, the Apache scouts with the troops turned upon the soldiers, resulting in a fight in which several were killed on each side, including the medicine-man himself. See Bourke in 9th Rep. B. A. E. 505, 1892; Mooney in 14th Rep. B.A.E. 704, 1896.

Mangas Coloradas (In Spanish means `red sleeves') .

A Mimbreno Apache chief. He pledged friendship to the Americans when General S. W. Kearny took possession of New Mexico in 1846. The chief stronghold of the Mimbrefios at that time was at the Santa Rita copper mines, south west New Mexico, where they had killed the miners in 1837 to avenge a massacre committed by white trappers who invited a number of Mimbrenos to a feast and murdered them to obtain the bounty of $100 offered by the state of Chihuahua for every Apache scalp.

When the boundary commission made its headquarters at Santa Rita trouble arose over the taking from the Mimbreno Apache of some Mexican captives and over the murder of an Indian by a Mexican whom the Americans refused to hang on the spot: The Mimbrenos retaliated by stealing some horses and mules belonging to the commission, and when the commissioners went on to survey another section of the boundary the Indians conceived that they had driven them away.

In consequence of indignities received at the hands of miners at the Pinos Altos gold mines, by whom he was bound and whipped, - Mangas Coloradas collected a large band of Apache and became the scourge of the white settlements for years. He formed an alliance with Cochise to resist the Californian volunteers who reoccupied the country when it was abandoned by troops at the beginning of the Civil war, and was wounded in an engagement at Apache pass, south east Arizona, that grew out of a misunderstanding regarding a theft of cattle. His men took him to Janos, in Chihuahua, and left him in the care of a surgeon with a warning that the town would be destroyed in case he were not cured: According to one account, soon after his recovery he was taken prisoner in Jan., 1863, by the Californians and was killed while attempting to escape, goaded, it is said, with a red-hot bayonet (Dunn, Massacres of Mts., 365, 374, 382, 1886), while Bell (New Tracks, ii, 24, 1869) states that in 1862 he was induced to enter Fort McLane, New Mexico, on the plea of making a treaty and receiving presents.

The soldiers imprisoned him in a hut, and at night a sentry shot him under the pretext that he feared the Indian would escape.

Arizona and New Mexico, 1880.

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